Zen and the Psychology of Transformation: The Supreme Doctrine

Zen and the Psychology of Transformation

Man cannot live fully until he has considered the great questions of life. The approach of psychology and psychotherapy is based on "statistical normality," or the behaviour of the greatest number. In an effort to conform, we focus on our problems rather than our possibilities. Oriental thought, and Zen thought in particular, seeks to activate the true potential of men and women, to transform our lives, and thereby enable us to shed our problems and suffering.

Sit: Zen Teachings of Master Taisen Deshimaru

Sit

This book answers pressing questions and provides vital instruction and inspiration for both beginner or long-time Zen practitioners and those using meditation as part of their spiritual path.

Me and mine: Selected essays of Bhikkhu Buddhadasa

Me and mine

Buddhadasa's "system" of thought, if we may call it that, is not conceived as a scheme to explain all that is worth explaining. Rather, it reflects his continuous effort to interpret the dhamma and make it relevant to particular times, places, persons and events. It begins with such basic questions as "Who am I?", "How can I live a meaningful life?" and "What is true freedom?".

A Cloud Never Dies

A Cloud Never Dies

A Cloud Never Dies weaves together original film and photographic archives, telling the story of a humble young Vietnamese monk and poet whose wisdom and compassion were forged in the suffering of war. In the face of violence, fear, and discrimination, Thich Nhat Hanh’s courageous path of engaged action reveals how insight, community, and a deep aspiration to serve the world can offer hope, peace, and a way forward for millions.

Friedrich Nietzsche

Nietzsche and Buddhism

Considering the literature and time available to him, Nietzsche created a remarkable and mature interpretation of Buddhism. But his discussion shows once more that some things cannot be understood without an intellectual-historical context and that one should always meet secondary literature critically. The persistent misinterpretation of nothingness as absolute nothingness and of Buddhism as nihilism is clearly connected with this problem.